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Thought of the Week Archives
August 1998

August 3, 1998

The true mandala is always an inner image, which is gradually built up through (active) imagination, at such times when psychic equilibrium is disturbed or when a thought cannot be found and must be sought for, because it is not contained in holy doctrine.
 
Carl Jung 
Essay: "Dream Symbolism in Relation to Alchemy"

August 10

The ground [background] sensations that we try to avoid are such things as disorder, emptiness, non-pleasure, boredom, monotony, anxiety, darkness, and death. In terms of most value systems, these are meaningless. But myth...is a complex of images which give significance to life as a whole. [Myth] dramatizes the order/disorder of the world in such a way as to make disorder relative to order, to give the villain his part and the Devil his due. To reject the wisdom of myth we should therefore have to abandon the whole philosophy of relativity--to assert that space has no properties, that environment is a meaningless idea, and that wholes and fields are no more than empty concepts.
Alan Watts
The Two Hands of God

Comment

It is only against the ground (background) of the villian that we can see the qualities of the hero. The figure of Hamlet becomes who he is because he is contrasted with Claudius, Laertes, Gertrude and Horatio. Figure and ground are inseparable. One gives life to and defines the other.

August 17

Wholeness in quantum physics even includes the experimental apparatus by which measurements are made. Beyond this, it includes the entire context of the experiment: the laboratory, the experimenters themselves, and so on. Quantum physicist David Bohm has observed, "Ultimately, the entire universe (with all its particles, including those constituting human beings, their laboratories, observing instruments, etc.) has to be understood as a single undivided whole, in which analysis into separately and independently existent parts has no fundamental status." [Bohm quote from Wholeness and the implicate order, London: Routledge & Kegan Paul, 189]
Allan Combs and Mark Holland
Synchronicity: Science, Myth and the Trickster

Comment:

Bohm's observation echoes the beliefs of most eastern philosophies. More importantly, in the context of the hero's journey, it implies that our journeys, as individual as they may seem, are really just one activity of the whole system of life. This would also support the concept of synchronistic help coming to those who have accepted the call and stepped over the threshold.

August 24

Initially, in life's spiritual journey, we do not realize our identity with the nature of things, that we and the universe are one and interpenetrate each other at all times. Creation teachings ('myths") and explanations concerning the nature of life and thought in Tibetan and Navajo philosophy guide the neophyte into the crucial understanding that all life shares the essential elements of vital energy...Knowing that all living, feeling, and thinking beings share in this life force imbues Navajos and Tibetans with a sense of connection, compassion, and responsibility to all species and beings, including one another. As such, they do not view their world as a field of material resources to be extracted and analyzed. Rather their realms between earth and sky are sacred arenas, populated by a vast array of sentient beings...This realm is a sacred world touched lightly by the Tibetans and Navajos, not due to ignorance but out of respect for their deep connection with its form and essence.
Peter Gold
Navajo & Tibetan Sacred Wisdom: The Circle of the Spirit

August 31

...the first step to the knowledge of the highest divine symbol of the wonder and mystery of life is in the recognition of the monstrous nature of life and its glory in that character: the realization that this is just how it is and that it cannot and will not be changed. Those who think--and their name is legion--that they know how the universe could have been better than it is, how it would have been had they created it, without pain, without sorrow, without time, without life, are unfit for illumination. Or those who think--as do many--"Let me first correct society, then get around to myself" are barred from even the outer gate of the mansion of God's peace. All societies are evil, sorrowful, inequitable; and so they will always be. So if you really want to help this world, what you will have to teach is how to live in it. And that no one can do who has not himself learned how to live in it in the joyful sorrow and sorrowful joy of the knowledge of life as it is.
Joseph Campbell

Myths to Live By



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