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Thought of the Week Archives
February 2002

February 4

I have tried to make the case that the function of literature as art is to open us to dilemmas, to the hypothetical, to the range of possible worlds that a text can refer to. I have used the term "to subjunctivize," to render the world less fixed, less banal, more susceptible to recreation. Literature subjunctivizes, makes strange, renders the obvious less so, the unknowable less os as well, matters of value more open to reason and intuition. Literature, in this spirit, is an instrument of freedom, lightness, imagination, and yes, reason. It is our only hope against the long gray night.
Jermoe Bruner
Actual Minds, Possible Worlds

February 11

...The archetypes, which are pre-existent to consciousness and condition it, appear in the part they actually play in reality: as a priori structural forms of the stuff of consciousness. They do not in any sense represent things as they are in themselves, but rather the forms in which things can be perceived and conceived. Naturally, it is not merely the archetypes that govern the particular nature of perceptions. They account only for the collective component of a perception. As an attribute of instinct they partake of its dynamic nature, and consequently possess a specific energy which causes or compels definite modes of behavior or impulses; that is, they may under certain circumstances have a possessive or obsessive force (numinosity!). The conception of them as daimonia is therefore quite in accord with their nature.
Carl Jung
Memories, Dreams and Reflections

February 18

Through our manipulating roles and games we may attempt to modify the situation so that it will better fit how we imagine we are and thus maintain our status quo. Our status quo stems from how we experience ourselves and, especially, includes the limitations we imagine ourselves to have. These limitations are in fact a consequence of the narrowness in our choices of ways to be, or respond to the world around us. In other words, through the well learned manipulation roles and games that we skillfully use, we enslave ourselves in a no-growth prison fraught with impasses. I should point out that this process is not usually a conscious one; most of us believe that we are indeed responding realistically to whatever is occurring within ourselves or in the universe around us. The actual condition of our narrow existence, however, is simply a consequence of limited choices.
George Isaac Brown
The Live Classroom: Innovation through confluent education and Gestalt

February 25

We achieve our personal identities and self-concept through the use of the narrative configuration, and make our existence into a whole by understanding it as an expression of a single unfolding and developing story. We are in the middle of our stories and cannot be sure how they will end; we are constantly having to revise the plot as new events are added to our lives. Self, then, is not a static thing or substance, but a configuring of personal events into an historical unity which includes not only what one has been but also anticipations of what one will be.
Donald Polkinghorne

Narrative Knowing and the Human Sciences
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